The mindset precedes the prayer

How is God?
The Face of God the Father

Unity and Trinity

The sources of the New Testament church are in the domain of the Eighth Day. Therefore it is extremely important to have a clear understanding of everything that is happening here. We must have a crystal clear understanding of both the Holy Trinity being and the being of mankind in the future century world. Only in this order we will we be able to contain in ourselves the pure light of uncreated grace.

The mindset precedes the prayer

The source of the Eighth Day has been poisoned for more than a century. The way leading to it is swamped with heretical rubbish and outright nonsense. Therefore, very few orthodox people are able to think purely. The vast majority of both priests, monastics, and lay people are in an inverted state. Their mind is artificially introduced into a state of spiritual delusion. Their mind is poisoned, so they do not perceive the truth poured out by God through our Project. Knowledge of what is happening at the level of the Eighth Day is an anchor, by which our mind clings to the source of truth. This anchor should be installed before we begin to think about anything. The anchor of truth directs the flow of our thoughts in the right direction.

Crosses in the form of an anchor, located in the highest point of the temple, remind us the most important thing in human life : the mindset precedes the prayer. This is the basics of smart doing, which are completely erased from people’s memory. So that we can extract our upside-down mind from the Matrix, we need to anchor to the Eighth Day.

How is God?

The divine-human Kingdom of Christ looks like the Most Holy Trinity being. However, neither our Heavenly Father, nor the Holy Trinity are anthropomorphic beings, in any way. The Holy Trinity is not even an angelic being, because angels are created spirits, while God is uncreated spirit.

The essence of an angel has a beginning and an end; therefore it lends itself to knowledge. The essence of God can not be known, since He has neither beginning nor end. We simply cannot grasp the Essence of God with our mind. In such an icon as Rublyov's Trinity, it’s not God Himself that is not portrayed, but the acts of God, performed in the created world. Angels are the powers of Divine action. The Holy Trinity is present in the created world only as a spiritual force, as an action of the Divine hand, and this action gives us some ideas about the mode of being of God.

The Face of God the Father

When we raise our mind to the domain of our Heavenly Father's being, we contemplate not God the Father Himself, but His image, displayed in the face of the God-man Jesus Christ, sitting at the right hand of the Father. Our Savior is a sacred-symbolic face of the Holy Trinity. Through the image of the Savior is revealed to us the mystery of our Heavenly Father's being. Nevertheless, it is absolutely impossible to directly see either God the Father or the Holy Trinity, because the essence of God is not energy. That's the whole point.

The very principle of vision is built on the perception of a beam of energy. Energy can be spiritually speculative light or rays of the electromagnetic spectrum, perceived by our biological eyes. In order to see something, we must take in ourself a certain package of spiritual information or luminous flux. However, the essence of God is not energy. The essence of God is a kind of simple indivisible and immiscible nature of the Trinitarian Deity. Therefore the Essence of God cannot be contained in our mind. Because the process of knowledge presupposes knowledge by fragments, by pieces, while the essence of God cannot be consumed by pieces like a big cake. The essence of God can only be swallowed whole. God can only be known at once and in His entirety. And to contain God in His entirety, we must be of the same nature. There should be no any pause or distance, or separation between our own nature and the nature of God. We must be a mere creature with no beginning or end. No gap or distance should exist between us and God. It is only in this state that we can know, immediately and completely, the essence of the Holy Trinity.

Since we are created beings that have a beginning, it is strictly impossible for us to know the essence of the Most Holy Trinity. Consequently, all our investigations, carried out with regard to the Holy Trinity, can be performed only in the field of speculative Holy Trinitarian energies, which are in the field of the Eighth Day. This is a created reality. If we gather the whole Trinitarian light, poured out into the whole universe, at all times, we will obtain a sacro-symbolic image of the Holy Trinity revealed in the God-man Jesus Christ. Our Savior is like a picturesque portrait of God the Father, made with the colors of Trinitarian light. Consequently, it is said that Christ is an image of the Father’s hypostasis.

Unity and Trinity

Trinitarian light is energy of the Holy Trinity. The bearers of divine energies are angels. Therefore, if we gather all the rays of the Trinitarian light in whole, we will obtain three angels. Thus, if we wish to obtain the most complete idea of the essence of God, we have to study and comprehend, both the device of Creation, and the objectives that God fixed when He created our world. And when the Project of God will be gathered in an integral image in our mind, we’ll finally see the Holy Trinity, only not the essence of God, but an image of the essence of the Most Holy Trinity. And this image will simultaneously have two main angles. From the point of view of Divine Unity, we’ll see God the Father through the image of the God-man Jesus Christ. From the point of view of Divine Trinity, we’ll see the three angels. This is an image of the essence of God. He is simultaneously God-man and the three angels. We must understand this aspect and always remember it.

If we want to create a true image of God, then the Trinity of Rublev should always be with the icon "Christ in Majesty" because the Holy Trinity is not only the Trinity but also a Unity. Therefore, in the good old days, the "Trinity" has often been placed on the Savior's place on the iconostases. We see the Trinity and keep the Savior in our mind, and vice versa. That's how we need to think. Spiritual thinking is multifaceted, and not unicellular.

 

 

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